North Knapdale Srollers outside Kilmartin Church

On Saturday 23 April the North Knapdale Strollers will be walking from Keills jetty to Tayvallich to raise funds for Donald Self’s gap year in Senegal.

If you would like to take part please contact us for more information.

If you would like to make a donation to the Strollers please give cash or a cheque to the church treasurer or use a bank transfer. We will be giving all money raised directly to Donald’s virtual kiltwalk in order to him to claim the extra 50%.

If you want to read more about Donald and his trip click here.

2/1/22 sermon

1 Thessalonians ch 2

You know, brothers and sisters, that our visit to you was not without results. We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, we speak as those approved by God to be entrusted with the gospel.

We are not trying to please people but God, who tests our hearts. You know we never used flattery, not did we put on a mask to cover up greed – God is our witness. We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead we were like young children among you.

Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

And we also thank God continually because, when you received the word of God which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: you suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has  come upon them at last.

But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. For we wanted to come to you – certainly I, Paul did, again and again – but satan blocked our way. For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? Indeed you are our glory and joy.

Rev. Robert MacLeod’s message slightly adapted for the website….

We who form the church in the 21st century church are living in some of its most significant years.  The church is not what it was – it therefore is in many respects in rural communities fighting for its survival. 

That said, we need to remind ourselves of why we exist, what ought to characterise us and what remains our great mandate.  

The struggles we face can lull us into apathy, cynicism and even despair.

From the reading in Thessalonians – what marked such churches – congregations that made them ‘turn the world upside down’?  What can we learn this morning that we might seek to apply to our ministry here in our parish in the coming year?

1 Biblical in content (v1 tell you…his gospel)

We said here last Sunday that because God is from everlasting to everlasting, the implications are that He does not change, His word, His promises, His objective for our lives. The Faith or the way of salvation is through Christ alone. 

We should embrace the word of God as the power of God. Don’t be afraid of opposition. We must tell His gospel. Remind ourselves of the good news by reading the Bible.

The message that Paul preached was full, free and final. 

This is our community’s great need.  The Bible will still address our greatest needs.

2 Proclaim the message with authority or conviction. 

The faith remains the same but we must in the same manner as of old through different media and means communicate a message.  The bible says how will they hear unless someone tells – Thus that telling must be unashamed, unapologetic, with unction and passion.  Paul speaks as one approved by God.

Paul would say to Timothy – Preach the word….  

Billy Graham – repeated phrase ‘the bible says’… 

3 Authentic in nature (verse 5)

Verses 5-6 emphasises the character of the messenger. Their reputation went before them.

The genuine nature of the man shines through!  No flattery, Look at me, abuse of privileged position, exploit rights.  This is remarkable as we consider who he was in the context – red carpet visitor.

Authenticity occurs when real people say real things about real issues with real feelings.  There are no hidden agendas. Don’t go around quoting Bible verses but be real. Be gentle.

Authenticity is lived and when lived it impacts.  Speak the truth, share truth, admit failure, show vulnerability when appropriate and it will connect.  

When we are like this we shall have no problem convincing people that the church has a place within the community.  That it is important for the community’s spiritual wellbeing – not some institution existing for the proverbial “Hatching Matchings and Dispatching.”

But when Paul was talking to the Thessalonians he was talking to a body of people, not an institution. They met in houses, not a grand building.

That is our wonderful challenge. How can we BE the church, not just be attenders at a service in a church?

4 Gracious in attitude

Vs. 7-11

Three metaphors…

Be like…..

“Children” – essence: simple, uncluttered, vulnerable…

“Mother” essence: always there, loving, embrace, pick us up…

“Father” essence: lead, discipline, guide…

We need to embrace this reality.  Church is not about power, nor superiority but about people.  

It’s a family – no family is perfect and so it’s a process of living, learning and sharing.    

No family is perfect.  How do we deal with these – with people.  Grace will always be gracious – after all our Lord’s concern is ultimately to wipe away every tear.  

The church needs to rediscover these attitudes in its ranks – that’s you and me!

The church as an institution is rejected for “knowing all the answers”

How many prodigals are outside because of the unlovely characters of those who profess to be on the inside? 

5 Relevant in approach

Vs 12-13 – relevance in action – they connected and the people responded by becoming imitators of them.

Read this recently:

Faith inspires.

Far more than our cool lights, awesome bands and fantastic children’s ministry, people want to see if we believe.

In the ’80s you could fill a church with great preaching, in the ’90s you could do the same with amazing worship. Today, in a world that is confused, people are searching for what matters and want to find someone who cares. When genuine faith is backed by love, it provides hope. That inspires people, it helps them believe. They want to be part of that.

Deep down they know they don’t have the answers, but will no longer settle for a polished theological treatise covered in biblical brilliance. They want to know if we believe what we say enough to truly live it. They want to see faith in action. 

That is our wonderful challenge going into 2022.

Accepting changing times I

Accepting need for review and at times renewal of ways we approach ministry

Accepting of the challenge to finds means of communicating an unchanging message to a changed time!

And this is for all of us, not just those at the front!

Newsletter 5 March 2020

Hi all, this week sees the World Day of prayer service on Friday, and, as we cannot take part in our usual way in Church buildings this year, I have included some of the service below.

Last Friday we had a Kirk Session meeting on zoom.    Here we approved last year’ accounts, as well as thinking about the Christian Aid week in May.

We intend to have the usual distribution of gift envelopes throughout the parish.   Also some people (Chris Tabraham and David Logue at least) are also planning to do “Kilt Walk” to raise funds.   Let me know if you would want to do a walk yourselves.   

Here is the Treasurer’s report for 2020 and the minute will be put up on the Church website.

Treasurer’s Report 2020

 North Knapdale church closed its doors to public worship in the middle  of March 2020 because of the global COVID pandemic.

 Almost all those members with standing orders remained faithful with  their givings and three others occasionally gave a cheque. Three people started standing orders during this time.

 As most of our income comes from standing orders our income did not drop by as much as expected.   We were unable to hold any fundraising events which usually  bring in the region of £2,000.   Outgoings also decreased as we were no  longer paying for pulpit supply.   Nevertheless, our outgoings exceeded our income by £4,000.

 It looks unlikely that we will be able to open our doors before the summer 2021 but with our Ministry and Mission allocation being reduced I  would expect to be able to break even in 2021.

The Finance Committee met in February and proposes that £20,000 in our  deposit account should be transferred to the growth fund as interest  rates are very low and expected to drop even further, whereas  investments still have some room to improve over the coming year.   The  committee also proposes that a bank card be acquired to enable the  efficient running of the bank account.

Louise Logue


Youth Pilgrimage

The session is also pleased to support the proposed “Columba Experience -Youth Pilgrimage” for later in the year in which a group of young people led by Kenny Wilson, Presbytery Youth Worker, will walk from Tarbert to Iona, via North Knapdale.    As in previous years, we hope to provide a meal for them as they pass through Achnamara.   This is all of course subject to Covid restrictions so we will keep you informed.

WORLD DAY OF PRAYER –  ‘Build on a strong foundation’

This Friday, 5th March is the World Day of Prayer, prepared by the people of Vanuatu, in Polynesia.   The full service can be found at this website:

Here are some of the main aspects of the service:



‘Build on a strong foundation.’

Vanuatu proudly waves its flag and its coat of arms with the words, “In God we stand,” for anyone to read. This faith carried them though Cyclone Pam and theC oronavirus pandemic.

With the writers of the 2021 service, let us pray that communities around the world may exercise the attentive listening and responsible action that grows out of our

united prayers. What better way to do this than in taking these words from the material sent by the writers for the Children’s Service. ‘Be good listeners to God’s Word, be obedient to His ways, put God first in all you do, build wisely for eternity.’ It is the children who call us to reflect on this message for today and to

respond in actions to God’s call.

May we know the inspiration of our Heavenly Father and may we all respond to the call to action in our personal lives and our communities…. 

May God bless you all.

Margaret Broster

A letter from WDP International Committee Executive Director

Dear WDP sisters and friends,

“Build on a Strong Foundation”

Prepared by WDP Vanuatu   March 5, 2021

It is with joy that we share the materials prepared for the 2021 WDP celebration.

One of the first things we learn with Vanuatu women is that, “Land to a Ni-Vanuatu is what a mother is to a baby.” The relationship with land is at the foundation of the Ni-Vanuatu identity and spiritual strength.

We listen to their voices through the worship service, which invites us to focus on the Bible story in Matthew 7:24-27. Jesus tells a story about the kingdom of heaven using the image of a house and the land on which the house is built. Choosing the land on which to build the house is an important decision for people in Vanuatu.

The combination of considering the terrain and the climate is crucial in a tropical archipelago located in the South Pacific Ocean prone to earthquakes, cyclones, volcanic eruptions and rising sea levels.

In Jesus’ story, the wisdom of the builder of the house comes from hearing and acting on the word of God, which is a word of love. This is the foundation on which our sisters call us to build our homes, our nations and the world. A call of faith to be earnestly considered when responding to the prayer of commitment: “What is

the house that you would build?”

The Vanuatu sisters praise God for fertile land, the sweet melody of the birds and for the sound of children. All of these together reflect their way of life and their everyday struggles with production of food, care for the environment and the education of children. Those challenges are reasons to praise God for being the source of their strength while they pursue opportunities in education, keep children

away from malnutrition and provide alternatives to young people. In receiving their voice as a gift of wisdom, we share their hope and creatively engage our communities in “Informed Prayer. Prayerful Action.”

May the everlasting God, on whom Vanuatu stands, be the one who inspires communities around the world to exercise the attentive listening and responsible action that grow out of our united prayers.

Rosângela Oliveira

Some extracts from the Service:


Welcome to the 2021 World Day of Prayer, prepared by Christian women of the Republic of Vanuatu. We welcome our sisters and brothers around the world in the name of the Father, the Son and the Holy Spirit. 

Vanuatu’s culture, languages, traditional values and spirituality have their source in the population of mostly Melanesian and minorities of Polynesian origin. The black and white sandy beaches, coral reefs with coloured fish, lovely birds, fruits and nuts in the forest all make the islands a pristine environment, while they are also vulnerable to frequent tropical storms, earthquakes, cyclones, tsunamis and active volcanoes.

 In times gone by, each island and village had its own chief and style of governance; its own gods and language. Houses were thatched, constructed from leaves and trees, using stone axes. Women and men would come together at the Farea – the village meeting house – to discuss major issues. Vanuatu is a small country in the South Pacific Ocean, a Republic formed in 1980 after independence from a French and British Condominium government. Today, Vanuatu proudly waves its flag and its coat of arms declares, “In God we stand.”

Prayer of Confession 

Let us confess to God, who is faithful and just to forgive us. (1 John 1:9).

 Our Father in heaven, your name is holy. We stand in your house of grace to confess that we have listened to your words, but have not acted on them. We do the things we should not do and leave undone the things we should. (silence)

We face adversities and challenges in our homes and nations.   We build our homes, thinking we are building on the words of Jesus Christ, but actually building on sand. We long to be changed. Restore us, that we may do what is right and just.

 (If desired, insert here a short prayer of confession based on the local context) 

Creator God, we confess that we have polluted the environment and harmed the creatures of the sea by throwing rubbish into their habitats. We endanger marine life and ruin sustainable livelihoods.  We know we can change. (Silence) 

We confess and regret our wrongdoing and commit ourselves to fulfilling the mandate to be good stewards of your creation.

God, hear our prayers. 

Prayer of Commitment 

God is looking for a house to live in. Where is the house that you will build for me? Where will my resting place be? (Isaiah 66:1-2, NIV). We come humbly before you and pray that you will grant us your Spirit of wisdom and knowledge. (Silence) 

Teach us to discern the truth. Lead and guide us that we may live in a way that is pleasing and acceptable to you. (If desired, insert here a short prayer of commitment based on the local context) 

Humbly we offer ourselves to be a house that you can dwell in.

By the power of your word, transform our lives and our nations. Make us a household of justice and peace.

 Gracious God, accept our commitment.


Let us hear the Word of God according to the Gospel of Matthew chapter 7, verses 24-27, where one of Jesus’ parables is recorded: 

“So then, anyone who hears these words of mine and acts on them is like a wise person who built their house on rock. The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock.    But anyone who hears these words of mine and does not act on them is like a foolish person who built their house on sand.   The rain poured down, the rivers flooded over, the wind blew hard against that house, and it fell. And what a terrible fall that was!”

 Our reflection is based on three chapters of Matthew’s Gospel known as the Sermon on the Mount – the teachings of Jesus on the Kingdom of heaven. The parable of the house builders concludes the teaching that begins with the Beatitudes, found in Chapter 5.    Jesus’ words herald a new and challenging way of living. The teachings of the Sermon on the Mount encourage two things: hear and act or listen and do. The Kingdom Jesus proclaims will grow depending on the choices people make and the actions people take.   The final picture in his teaching on the mountain is a short parable of comparison. The house of the wise builder was safe and secure in the storm while the house of the foolish one was lost.   It is wise to hear and act on Jesus’ words, building firm foundations in life. It is foolish not to, and a weak foundation leads to disaster.   Let us consider this carefully in making our own decisions in life.

Prayer of Intercession 

Let us be united in prayer with Vanuatu and the world.

Everlasting God, the God on whom Vanuatu stands, help us stand for peace in our families and in our nations.  We commit the leaders and people of Vanuatu into your wise hands.   Help us stand against the forces of injustice and division present in our nations.  

We pray that in Vanuatu and everywhere, we can all live in unity, love and peace, respecting and celebrating ethnic and cultural diversity.

Bind us together in love, peace and joy.

We ask for your protection for people living in places prone to cyclones, hurricanes and volcanoes and the damage they cause.   We bring you our concerns for those suffering from addictions.

Almighty God, protect our communities from disasters and suffering.   Heal the souls of your people; let them feel love.

Let’s pray together the Lord’s Prayer.

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven.   Give us this day our daily bread.   And forgive us our trespasses, as we forgive those who trespass against us.   And lead us not into temptation; but deliver us from evil.   For thine is the kingdom, the power and the glory, for ever and ever.


You can find news on our church website: 

And our Face Book page – North Knapdale Church. 

Contact David Logue – Tel: 01546 870647

 e-mail – 

North Knapdale Church of Scotland – Charity No: SC001002

Ash Wednesday prayer

Hello everyone. 


A few miles from Rhyl, where I grew up, is the picturesque, and by now quite sizeable, village of Dyserth. The name is the clue that its existence is rooted in Celtic Christianity. Like Dysart, in Fife, it’s an invocation of the desert in which so much of Christian contemplative practice emerged, and of course this goes back to Jesus himself, and his forty days and forty nights in the wilderness. Even in well-irrigated (!) Celtic landscapes, the desert isn’t far away. 


Our Presbytery Prayers this week fall on Ash Wednesday. It’s a day we Presbyterians are aware of sometimes just as the day after the pancakes, sometimes when we see faint marks on the foreheads of friends and neighbours and say “Of course! They’re Catholic/Episcopalian…” (and probably reflect on the austere beauty of practices in other traditions) or if we choose – and as Presbyterians, we have the option – the beginning of our own disciplined pilgrimage towards Easter. 


When we think of Jesus in the desert, a particular resonance exists this year; I’d imagine that most people have experienced the pandemic as a wilderness of sorts, and I know many people who have actually called it that. But again, we remember that Jesus’ time in the desert was sandwiched between his baptism and the start of his ministry. It had a beginning and an end. 


The water, the dove, the voice; Jesus’ baptism was the threshold at the entrance to the forty days. The temptations – according to Matthew and Luke, anyway; Mark is ambivalent – mark the exit from the experience. 


The water, the dove, the voice – there’s an old tendency to represent these things at his baptism as the moment Jesus understood the scope of his mission, and fully grasped who he was and what he was to do. That makes me very uneasy; the Gospels don’t invite us to imagine Jesus’ states of mind, and when we need to know them – the anger in the Temple, the grief at Lazarus’ grave, the agony in the garden – they show us, and tell us, unambiguously. There’s no hint in the Gospels that his baptism was a moment of insight for Jesus. But affirmation, yes, that’s certainly there and the audible proclamation of the Father’s good pleasure, the proclamation that Jesus has, and is, everything he needs and needs to be, to do this. 


And if we have reflected on that during our extended stay in the pandemic wilderness, haven’t we also discovered this  – that we, in our perplexity and apprehension at what lies ahead,  are sufficient for the work God has given us, in ways we hadn’t imagined? 


Whether we observe Lent as a discipline or not, forty days of reflecting on who we are, what we have and how we shall approach the work and ministry before us now, is surely no bad thing for us in our lives and congregations, and maybe no bad thing for us as a Presbytery either.
Yours in our shared work






In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” Mark 1: 9-15


1) Jesus Christ, our Starting-Point


Lord Jesus, 

your ministry before you, 

your baptism – the voice, the dove, all that, behind you now – 

you went into the wilderness. 


We cannot imagine how he felt, Lord –

that distant Jesus, then, looking out beyond the wilderness

and over what he could see of his ministry – 

but we know how we feel, looking out over this wilderness,

and over our ministry, individual and shared. 


We cannot presume to guess

what you thought, what you felt, what you imagined.

but we can trust the humanity of these things, Incarnate Son – 

because of your solidarity with us

in incarnation. 


“We cannot presume to guess,” we say – 

and yet, we do. 

We seek reassurance, in our perplexity.

We know how we feel – 

and all the things we feel – 

and we need to know that you understand,

and that we are understood.  

Assure us that, in your humanity,

our humanity, 

is known from within, brought to God, loved, and understood. 


2) Where we are starting from… 


We come to you as your Presbytery in prayer. 

We come to you with, and from, your congregations in Argyll. 

We come to you examining our lives as individuals

and our shared life as your Church. 

We are filled with apprehension, 

as we prepare to emerge from our wilderness

into a challenging, challenged world. 

Were you, too, Lord? 


We are filled with anticipation

of the work that lies ahead.

Were you, too, Lord? 


In ways of being and staying together,

of worshipping and witnessing and sharing the Gospel amid challenge and strangeness, 

we have discovered that we have what we need. 

Is that what you encountered in your baptism

when the dove came and the voice spoke,

and the Father pronounced himself well-pleased in his Son? 


What we are, where we are, how we are, in the midst of all of this –

reassure us that you understand. 

Our reassurance is that you have been here,

that you understand, 

and that you will bring us through. 


3) For access to the true wilderness 


Desert, Dysart, Dyserth;

our forebears turned aside from life and its patterns, 

to seek the healing, repairing peace of the wilderness,

as Jesus sought you, and found you there.

They simply called these spaces “desert”

and came to seek you in them. 

The desert is not far away. 

God is close. 


Yet we have lived these months in another desert. 

Around us is the disruption, hard and hurtful

Of life’s patterns, of relationships and expectations,

in this wilderness that we did not choose.

But we can turn aside from this, too, 

to seek you, and be found by you

in the desert-place of prayer.


Spirit of God, who led Jesus into the wilderness, 

lead us now. 

Give us forty serious days,

to turn the lessons of COVID’s wilderness

into renewed understanding of your presence with us, 

new preparedness for the ministry ahead of us, 

a deepened understanding that where we are

Jesus has been.

Turn our pandemic wilderness into the wilderness of Lent.

Make this time a strangeness our space of contemplation. 


4) Prayers for others


We withdraw from the flux and flow and noise of life, to pray;

but we, like Jesus, are immersed in the world, for the world. 


We pray for the world. 

Our experience is so limited, our imagination so constrained; 

we easily reduce the whole world’s experience to our own. 

Forgive us where the immediacy of our experience has denied us perspective,

and we have forgotten that this is a global pandemic. 


We pray for the dedicated work which has produced vaccines, 

and which will be required to meet the virus’ new mutations. 

We pray for the ongoing work of vaccination, 

giving thanks for the skill and stamina of those who organize and execute it. 


We pray for our society, frozen in lockdown,

anxious about what thawing circumstances may reveal, 

the stresses and fractures that may emerge,

the damage to economic, artistic, productive life. 


We thank you for glimmers of hope, intimations of resilience, 

manifestations of kindness and care,.


We pray for our communities, our congregations, 

And all those lives directly in contact with ours. 


We pray for those whose needs we especially know, 

and those around us, whose needs we have not seen – 

especially where we might have, and should have.




And as Jesus taught us, so we pray: Our Father… 

The last newsletter

Welcome to 2021!   A new year to look forward to, an opportunity to review our lives, and to consider our life’s journey.    Superficially, we make resolutions to “do better” or to “do more”, or to “do less”!   Whatever we think of, we look to change something.    At the end of 2020 there was much talk about a new beginning in 2021, throw off the disappointments and frustrations of Covid dominated 2020, and get on with our lives properly in 2021.   Well here we are – New Year, new lockdown – I have felt quite stunned at this reversion to our limited activities, our closed homes and so little social contacts.    But…. we have learned a little of how best to organise our lives in this “new normal”, we hear of the roll out of the vaccine, and the increased understanding of how best to treat those infected, so there is definite hope in our hearts for a better time ahead.  

One aspect of our situation which saddens me is the growing adoration of “science” as the saviour from our woes.  In the media, “Science” has taken on a personality – we trust in “the science” to get us out of trouble, to defeat the “virus”, to heal our people.   Now I agree – science is a wonderful system of research and study, many people have discovered thousands of amazing and life saving techniques by applying a scientific system to studying our world, but it is a system, not a “being”. 

It is people, not “the science”, who by applying their gifts of thinking and designing who are making the discoveries and inventions which we can use to overcome Covid and so many other terrible diseases.  

What wonderful abilities we have as people.   People mysteriously made in the image of God.  As we consider the clinicians and researchers who developed the Covid vaccines, as we give thanks for the new treatments and skills of our doctors, nurses, and other medics, remember to give the ultimate thanks to God, the ultimate clinician and technologist, who gave us the abilities and curiosity we have to learn through scientific systems, give thanks to Jesus Christ, whose life and love have opened the way for our lives to be complete and fulfilled with Him, and give thanks to the Holy Spirit whose inspiration and guidance have led into such an abundance of knowledge and discovery. 

I have been considering this weekly Newsletter for a few weeks now.   Should I restart as previously?   This was begun in March last year as a vehicle for communication to the congregation of North Knapdale, and I expected it to be for a month or two.   It has gone on a bit longer.   It was also something which I thought would keep things “ticking over” until we could get back to normal.   This was really a forlorn hope, and we can safely say now that North Knapdale Church, and all churches across Scotland and beyond, will never get “back to normal”.

If we can let this “normal” go, and look forward and trust that God is doing something more, something different with his people, if we can stand back and allow Jesus to build His church in His way and then join in, then I think we will see wonderful things happening in the Kingdom of God – here and elsewhere.

Twice this week I have been drawn to readings where God’s people are told to “be still” and let God get on with it.    Both are in times of trouble and anxiety, in times of fear and uncertainty. 

The first is in Exodus Ch 14 verse 13.   The Hebrews have escaped from Egypt, but their initial euphoria at freedom and victory has been dashed by the reality of coming up against a new challenge – the Red Sea.   The old enemy, the Egyptian army is pursuing them from behind, and ahead it looks like their freedom has been dashed by the barrier of the Red Sea.   Trapped between the army of their foes, and the impassable waters.    They are worried, and fearful and rushing about trying to do something, anything, to get out of their situation – go back to captivity, give in to Egypt, no apparent way ahead.   

This is what Moses says: 

 “Do not be afraid.   Stand still, and see the salvation of the Lord, which He shall accomplish for you today….”    

What a promise this is – and an instruction.  When we are uncertain, when we are anxious, when the past seems to be coming back to get us and the future is a big barrier – “Stand still”.    Stop rushing around, calm your activities, the situation is beyond you, but wait and see what God is going to do.    God opens up the sea, and they walk across in the dry land.  

How many Hebrews saw that coming!     There are times when standing still is all you can do – and trust in what our amazing God will accomplish.

The second reading is in 2 Chronicles Ch 20 vs 15 to 22, and it is too long to write here so look it up to read yourselves.   Again the Hebrews are stuck with an overwhelming enemy army coming to get them.   They don’t know what to do or where to go – and the Spirit of the Lord says through one of the leaders: 

“Do not be afraid or dismayed because of this great multitude, for the battle is not yours, but God’s…… will not need to fight in this battle…”

This is a time, I think, for us to “Stand still” to wait to see what God is doing.   To recognise that the battle is not ours, but God’s.   No rushing about, or bright ideas, or quick solutions, for us and our church.     

We wait, and pray, and praise, for we do know that God is working and will bless us, as we wait.

Sometimes it is difficult to stand still, but let’s do that and see the amazing work of God for his Kingdom.

As part of that standing still I am going to stop this newsletter as a regular item.   I will send out important information, and items of interest when they come in, but for the moment I will be silent, and I would ask that we all, together, listen and look out for, and welcome the ways that we see God working as we stand waiting – who knows how we will see the Red Sea parting!



A first footing prayer

This day is a new day That has never been before. This year is a new year The opening door. Enter, Lord Christ – We have joy in your coming. You have given us life And we welcome your coming.

I turn now to face you,

I lift up my eyes.

Be blessing my face, Lord

Be blessing my eyes.

May all my eye look on

Be blessed and be bright,

My neighbours, my loved ones

Be blessed in Your sight.

You have given us life

And we welcome your coming.

Be with us Lord

We have joy, we have joy.

This year is a new year,

The opening door.

Be with us Lord,

We have joy we have joy.

May we all know the blessing of God – Father, Son and Holy Spirit, as we move into a new year – 2021.

Presbytery prayer 4 nov

Hello, everyone

I’ve really been quite impressionistic in my approach to the Presbytery Prayers since I inherited them from Douglas! I’ve worried a bit about that, but it seems to have been necessary, given what we’re all passing through. 

I think that ties in with the experience of the team of us at UCB, produce our online services.  At  various points we’ve suddenly become aware that the tenor of the worship had changed, without us realizing it.  Initially, everything was to do with COVID – this was worship being conducted in a situation of pandemic, and it was the all-consuming backdrop, and often foreground, of our lives. It was the thing that kept us from going shopping without thinking seriously about it, from seeing the people we love, from going out unless it was necessary, from meeting as a Presbytery, from going to church. 

Then, at some point, it changed. I know that for us at the UCB it was after Pentecost, because our service then was a panoply of pentecosts, pandemics, plosives, plays-on-words and other things beginning with p… Then it all seemed to subside. Our worship wasn’t about COVID any more. It was back to being “just worship”, in strange times, using media we were now used to. Things started to ease, to change – and then they started to go in reverse. That’s the phase – the dreaded winter phase – we’ve now entered.

But our worship is still now “just worship” – the ongoing life of the Church on earth. I would imagine that many, perhaps most, of you will have the same sense about the life of your congregations. This is where we are, this is what we do, this is how we do it – and this is how we are the Church. The world hasn’t just changed overnight – it continues to change overnight. But God is here with us, and we are who we are. We are Christ’s folk. 

We don’t know what the world will be like weeks hence; but we seem to have adapted to that. Is this perhaps the biggest gain of all in a period which has seen such loss?  This is no longer all about COVID. This is, gloriously, about how we are to live, in faith, in the world.

You know the passage in Exodus 3? Of course you do! We’re Presbyterians! The Burning Bush,. “Shoes off, Moses!” And the voice that says – well, what DOES it say? “’ehyeh ‘asher ‘ehyeh…” “I AM THAT I AM!” Or – an intriguing and plausible alternative translation from one Scandinavian scholar:  “I am he who will be there…”  The God whose promise, in a present that is all flux, is that he will be with us in the unknowable future, weeks, days, hours – and certainly months, years – ahead.

We look at the timeline of Presbytery work, congregational work, preparation, radical rethinking, dates in church diaries that already have a radically different significance to the meaning they had when we wrote in what we expected to happen then. That’s the condition of our living, now. We won’t know what it will be like until we get there…. But then, we never did! It’s perhaps just that we understand it so much better now. 

But that’s OK. God speaks to us out of that which is unconsumed and unconsumable; “I am He who will be there….” 

The God-who-will-be-there be with you,


Then Jacob awoke from his sleep and said, “Surely the LORD is in this place; and I did not know it.”  And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” Genesis 28:16-17

Then Moses said to God, “If I come to the people of Israel and say to them, `The God of your fathers has sent me to you,’ and they ask me, `What is his name?’ what shall I say to them?” God said to Moses… Exodus 3:13-14a

Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now; but you shall follow afterward.” John 13:36

1) Invocation, Confession, Grace, Consolation

Jesus  Lord of Grace,

you summon us, each and together,

on a journey of discipleship,

strung out from point to point, place to place –

places we have never been before. 

All we know is this:
“We’ll know what it’s like when we get there.” 

And this: 

You will be there with us. 

Loving God, who destines us for himself,

and creation to the fulfilment of his purpose, 

forgive us the smallness of our faith. 

We become so preoccupied with our own questions

“Where are we going?”
“What will it be like when we get there?” 

Our fears eclipse your promise:

“I am he who will be there.” 

Holy Spirit of God, 

Open our eyes to see where you have already brought us,

What you have already brought us through, 

The unimaginable, that you have already resolved into the liveable-with

For we had wondered anxiously

About this moment, too – this “today”, in which we pray: 

“What will it be like when we get there?” 

And here we are. 

And this is what it is like,

And God fills it, as God promised:
“I am he who will be there…” 

2) Intercessions for our Communities

We pray for the community of communities which Argyll is –

Argyll, which you have placed in our care; 

and we ask you to help us imagine 

in how many ways, how many different contexts, 

and with how many different overtones, and inflexions, and anxieties

people will be asking, as they try to look ahead:

“What will it be like for my job, or my job-hunting?” 

 “What will it be like for my business?” 

“What will it be like for my family?”

“What will my child’s wedding be like?” 

“How will my grief evolve; what lies beyond where I now am?” 

“What will it be like, if it’s like this for a long time?”
“What will next year be like?” – or even, for some – 

“What will next month be like?” 

“What will it be like when we get there?”

Lord you have gifted us with imagination,

and you can banish our self-centredness and introspection;

help us to imagine, envision, 

and as far as we can, understand

the anxieties in our communities, 

where our congregations minister, among people we know. 

Help us to sit with their fears, as well as we can imagine them. 

Help us to draw back from our arrogant “I know how you feel!” 

Teach us that our deepest consolation

 is not an answer we possess, and offer unthinkingly, and unhelpfully: 

“We know that God will be there!” 

but is, rather, the assurance you give – 

which we are blessed to be able to trust –  

“I am he who will be there…” 

Help us to  live out our trust in you

luminously, word-sparingly, lovingly and supportively, 

so that, as individuals and congregations, 

our solidarity with our communities

preaches the presence and promise 

of the God who always will be there. 

3) Prayers for the Church

We pray for all our congregations,

and we each pray for our own congregation, 

as, in each context, each setting we ask

“What comes next?” “Where are we going?”
“Where will Christ call us to go from here?”
“What will it be like when we get there?” 

We pray for our Kirk Sessions, as they try to map a road

across unexplored lands that we know only through rumour. 

We pray for our congregational treasurers, 

Stewardship Conveners, Property Conveners, financial courts, 

who must look out on the months ahead, 

over the demands they must seek to meet, 

and wonder, at each point that punctuates the 

what it will be like, when they get there. 

We pray for those in our congregations

who offer their imaginations to the work of planning

for Christmas as a season of outreach, and wonder,

what it will be like when we get there. 

We pray for this Presbytery.

We pray for those among us with special responsibility

for planning, strategizing, imagining, and asking

on behalf of all of us , and with all of us,

“What will it be like when we get there?” 

This we surely know:

“You are the God who will be there.” 

We repose our trust in you.

We bring our prayers to you for all those whom we know, 

Who look at their lives, their circumstances, their situations, and what lies ahead, and ask

“What will it be like when I get there?” 

Hear us in the silence:


And as Jesus taught us, so we pray: Our Father…